Today if you go to a church that celebrates seasonally you are likely to come across some mention of the infant Jesus being presented in the Temple. It was, I suppose, the first century equivalent of a baby dedication. The configuration was different, but the same themes were there: something - animals, poultry or other food - got prepared and taken to the celebrations, gifts were brought and presented, and at the centre of it all is the baby, focusing the attention on thanksgiving for the wonder of new life, relief that life has prevailed through the trauma of birth, and good wishes for the future life of the child.
In a suprisingly egalitarian clip in the gospels, two elderly prophets were present. One woman and one man: Anna, and Simeon. We don't really know much about these two, except that they spent their lives contemplatively watching and waiting, paying attention to the signs of the times, seeing people come and go. People watchers often become astute readers of faces. All those times observing the wrinkling of a nose, the furrowing of a brow, the cracking of a smile, the shedding of tears. Like learning to read words on a page, you have to pay attention to faces to learn to read them.
And they knew too. They saw something. Was it the baby's face, the untold story in his mother's eyes, or the unpronouncable secrets that his father had seen in his dreams? Or was it all three of their faces that spoke of potential, promise, prophecy?
Thank God, said Anna. Thank God. This is what we've been waiting to see.
Now, Lord, said Simeon. Now I can die in peace, for mine eyes have seen.
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